Two Centuries of Patience
Part 2 of the series “The Palestine Question” · Section One: Palestine in History

Two Centuries of Patience:
From the Fall of Jerusalem to Ain Jalut

Jerusalem fell in 1099 while the Muslim world was torn apart. It took three generations of leaders to win it back, and another century to drive the last Crusader out of the Levant. In between came the “unbeatable” Mongols, and they were beaten in Palestine.

For high-school & university students2 chapters · 30-minute readQuiz at the end

Timeline (1095–1291) · tap any point

Earliest on the left.

Section One, Chapter Four

Muslims Face the Crusaders

How did Jerusalem fall? And why did it take 88 years to free it?

Before the enemy arrivedWeakness from within

The Crusades did not succeed because Europe was very strong. They succeeded because the Muslims were very weak.

From the second Abbasid era (after the mid-3rd century AH) the caliphate grew weaker year after year. The author lists the causes:

A weak bond with Allahand loose application of His law.
Pampered rulersabsorbed in luxury rather than the affairs of the community.
Deviant ideasthe spread of heterodox sects inside the Muslim state.
Stagnant scholarshipimitation and sectarian bias kept scholars from solving the problems of their age.
Three caliphatesAbbasid in the east, Fatimid in Egypt, Umayyad in Andalusia.
Love of the worldchasing the trappings of civilization and piling up wealth.

A map of division in 1096On the eve of the First Crusade

The Seljuk Turks took Baghdad in 1055, crushed the Byzantines at Manzikert (1071) under Alp Arslan, and pushed the Fatimids out of most of Palestine. But after Sultan Malikshah died (1092), “the state fell apart and the sword struck,” as Ibn al-Athir puts it.

Who ruled what? (tap to find out)
Worse than the division itself: while the Seljuks were fighting the Crusaders in the north, the Fatimids sent an embassy to the Crusaders proposing an alliance against the Seljuks, with “Syria” for the Crusaders and Palestine for the Fatimids. Taking advantage of the Seljuks’ distraction, they seized Jerusalem in 1098.

The First Crusade step by stepFrom the Pope’s sermon to the fall of Jerusalem

Steadfastness insideWhat did Palestinians do under occupation?

Many Palestinians stayed on their land. Others emigrated to Transjordan and Damascus rather than collaborate with the occupier, so farming in the coastal cities collapsed. They fought the Crusaders and became guides for Muslim armies, so much so that the Crusader historian William of Tyre wrote of them:

“They taught our enemy how to destroy us, because they have ample knowledge of our condition.”
William of Tyre, Crusader historian

For group discussion

  1. Compare the causes of weakness before the Crusades with the state of the Muslim world today. What looks similar?
  2. The Fatimids offered to ally with the Crusaders against fellow Muslims. Why does this kind of calculation keep recurring in history?
Passing the torch

The Liberators: A Relay Race

No single man freed Jerusalem. Four leaders carried the cause, each handing it on stronger than he received it.

Choose a leaderFrom Aqsunqur to Saladin

Nur al-Din’s revival: six pillars“After the Rightly Guided Caliphs and Umar ibn Abd al-Aziz, I have not seen a better ruler than the Just King Nur al-Din.” – Ibn al-Athir

Nur al-Din understood that the struggle was not only military. For him it was a contest between truth and falsehood that concerned all Muslims regardless of tribe or origin, with no final peace until every inch was returned. So he rebuilt the community from within before leading it against the enemy. Flip each card:

Building a united frontDrag the slider to see how Nur al-Din encircled the Crusaders

He did it with patience and wisdom, and with great care not to shed Muslim blood. People compared his jihad with their own rulers’ inaction, longed for his rule, and welcomed him when their cities joined him. During his reign he recovered some 50 cities and castles from the Crusaders and broke the Second Crusade (1147–1148), led by the King of France and the German Emperor.

Twenty years before Jerusalem was freed, Nur al-Din had a new pulpit (minbar) made for Al-Aqsa Mosque, to be installed after liberation. He died before seeing it; Saladin set it up after taking Jerusalem.Preparing for victory before it comes

For group discussion

  1. Why did Nur al-Din start with education, justice and the economy before the great battle?
  2. He made a pulpit for a mosque he had not yet freed. What “pulpit” could you build today?
Saladin (569–589 AH)

Hattin and the Liberation of Jerusalem

Twelve years to restore unity, one day to break the Crusaders, two months to free fifty cities.

The man before the commander

Back to divisionAfter Nur al-Din’s death

His son al-Salih Ismail was proclaimed ruler at the age of 11, and “the emirs quarrelled and opinions were confused.” The author comments that hereditary rule, the absence of consultative institutions and struggles over power delayed the decisive battle, so Saladin had to fight the battle for unity all over again for more than 12 years. Meanwhile he never stopped fighting the Crusaders: he defeated their fleet off Alexandria, raided Ascalon, Beisan, Nablus and Jenin, and destroyed the fleet of Reynald of Châtillon, who had planned to attack Mecca and Medina.

How did Saladin think?His strategy of preparation, as the book summarizes it

A strong, secure base: unity, fighting men and a war economy.
A society ready for war: justice, healing rivalries between principalities, building ships and fortresses.
A clear goal: liberation first, with every policy built around it.
Care for Muslims: “He protected the Muslims in order to win the war, and pursued the war in order to protect the Muslims.”
Battlefield intelligence: surprise, a precise network of informants, speed, and separating the enemy’s knights from its infantry.

The Battle of HattinSaturday 24 Rabi al-Akhir 583 AH · 4 July 1187

Balance of forces
Muslims
12,000
Crusaders
63,000
12,000 regular troops, not counting volunteers · the Frankish kings had made peace with each other and gathered all their armies

Saladin crossed the Jordan and took Tiberias, drawing the Crusaders out in the summer heat. The Muslims surrounded them and set fire to the dry grass around them, so that five kinds of heat closed in on them, as Ibn al-Athir describes:

The sunheat
Thirstheat
Fireheat
Armourheat
Arrowsvolleys

Then the Sultan ordered the cry of “Allahu akbar” and a full charge. According to the sources the book cites, 30,000 Franks were killed and 30,000 captured, among them the King of Jerusalem, Guy of Lusignan, and Reynald of Kerak, whom Saladin executed himself to keep an oath he had sworn after Reynald attacked a Muslim caravan during a truce. Ibn al-Athir relates that a peasant was seen leading more than thirty Crusader prisoners tied together with a tent rope, and that one captive was sold for a pair of sandals!

50major cities with their castles freed within about two months of Hattin
Acreon 10 July, followed by Nablus, Haifa, Jaffa, Sidon, Beirut, Ascalon and Gaza

The liberation of Jerusalem27 Rajab 583 AH · 2 October 1187

Saladin besieged the city, defended by some 60,000 Crusader fighters, and the two sides fought “the fiercest battle people had seen.” Then the Franks asked for safe conduct in return for surrendering the city. Saladin consulted his commanders, who advised accepting, and he granted it. His tolerance and mercy were acknowledged by the Crusaders themselves.

91 yearsby the Hijri calendar (88 solar years) of occupation
27 Rajabthe day of liberation, anniversary of the Night Journey (Isra and Miraj)
The minbarNur al-Din’s pulpit, prepared twenty years earlier, was installed in Al-Aqsa

The story wasn’t overAfter liberation

The lesson of the Treaty of Ramla: it was a temporary truce of three years. Saladin recognized no Frankish right to any land in Palestine; the two sides only agreed to stop fighting over what the Franks held until the truce expired.

For group discussion

  1. Saladin died with 47 dirhams and a single dinar in his treasury. What does that tell us about the source of his strength?
  2. Jerusalem was lost again after Saladin because of quarrels among the Ayyubids. How are unity and keeping a victory connected?
  3. What is the difference between a temporary truce that does not recognize the occupier’s claim and a peace agreement that does?
Section One, Chapter Five

The Mamluks Face the Mongols

An army that had never been beaten, and a saying: “If anyone tells you the Tatars were defeated, don’t believe him.” Then came Ain Jalut.

The Mongol whirlwind7th century AH / 13th century CE

An alliance against IslamCrusaders and Mongols

Europe welcomed the Mongol onslaught and sought to coordinate with it against the “common enemy.” Hülegü favoured the Nestorian Christians, his wife was Christian, and his general Kitbuqa had converted. The King of Armenia, the Prince of Tripoli and the Frankish lords of Tyre, Acre and Cyprus allied with the Mongols to destroy the Muslims in Asia and hand Jerusalem to the Franks.

The threatening letterHülegü writes to Qutuz

Sultan al-Muzaffar Qutuz took power in Egypt in Dhu al-Qada 657 AH. A student of the scholar al-Izz ibn Abd al-Salam, he was brave and popular. Within months a harsh letter arrived from Hülegü demanding surrender. Qutuz decided to march out and meet them himself: to lift morale, to free Syria, Palestine and Al-Aqsa, and to show the Mongols they now faced “a new kind of men,” since the best defence is attack.

Ain Jalut: material balance vs. real balanceFriday 25 Ramadan 658 AH · 3 September 1260 · north-eastern Palestine

What the Mongols had, “scientifically and logically”

  • Wide experience from many wars, for leaders and soldiers alike
  • Very high morale: they had never been defeated
  • Great superiority in numbers and equipment
  • Fast cavalry skilled in “lightning war”
  • Nearby supply bases
  • Better positions on the battlefield

What Qutuz’s army had

  • An army marching to defend Islam and its holy land
  • Scholars and righteous people marching with it
  • Enjoining good and forbidding wrong within the ranks
  • It left Egypt “repentant, turning to Allah, purified”
  • A believing leadership with the strongest “will to fight”

Qutuz waited until after the Friday prayer: “Do not fight them until the sun has passed its zenith, the shadows lengthen, the winds blow, and the preachers and the people pray for us.”

The accounts say that Qutuz’s wife Jullanar was killed fighting. He rushed to her crying, “O my beloved!” She said, “Do not say ‘O my beloved,’ say ‘O Islam!’” He rose repeating it, and the army repeated it with him until victory.
As reported in the book
5 daysafter the battle, Qutuz entered Damascus
1 monthfor the Muslims to recover all of Syria from the Mongols
In crowdsthe Mongols who remained in Muslim lands embraced Islam

The Mamluks expel the last CrusadersThe Kingdom of Acre remained on the coast from Jaffa to Acre

Lessons from the experienceAs the author draws them

The banner that freed Palestine was an Islamic banner, not a nationalist, secular or regional one.
Jihad in the path of Allah was the road by which Palestine returned to Muslim rule.
The liberating leaders (Zengi, Nur al-Din, Saladin, Qutuz, Baybars, Qalawun) adopted Islam as their outlook, their method and their means of mobilization.
The fighters were Arabs, Kurds, Turks and others, united by Islam alone.
Recovering all of Palestine took about 200 years without surrendering the right: a struggle handed down through generations.
The occupying enemy was not easy, we should not expect an easy enemy, nor lose hope however long it takes.
Victory is tied to the community’s commitment to its faith; defeat is tied to its disputes and its distance from Islam’s path.

For group discussion

  1. The Mongols were superior in every material respect, yet they lost. Does that mean material preparation doesn’t matter? How do we strike the balance?
  2. “If anyone tells you the Tatars were defeated, don’t believe him.” What role does psychological warfare play in defeat before the battle? Where do we see it today?
  3. Liberating Palestine took 200 years and several generations. What is your generation’s role?
Wrap-up

Test Yourself

12 questions on the Crusades and the Mongols.